Tao Te Ching 41 - 60 PDF Print E-mail
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THE TAO TE CHING 
by LAO TZU  
(part 3)

41
When a superior person hears of the Tao, 
She diligently puts it into practice. 
When an average person hears of the Tao, 
he believes half of it, and doubts the other half. 
When a foolish person hears of the Tao, 
he laughs out loud at the very idea. 
If he didn't laugh, 
it wouldn't be the Tao. 

Thus it is said: 
The brightness of the Tao seems like darkness, 
the advancement of the Tao seems like retreat, 
the level path seems rough, 
the superior path seem empty, 
the pure seems to be tarnished, 
and true virtue doesn't seem to be enough. 
The virtue of caution seems like cowardice, 
the pure seems to be polluted, 
the true square seems to have no corners, 
the best vessels take the most time to finish, 
the greatest sounds cannot be heard, 
and the greatest image has no form. 

The Tao hides in the unnamed, 
Yet it alone nourishes and completes all things. 

42 
The Tao gave birth to One. 
The One gave birth to Two. 
The Two gave birth to Three. 
The Three gave birth to all of creation. 

All things carry Yin 
yet embrace Yang. 
They blend their life breaths 
in order to produce harmony. 

People despise being orphaned, widowed and poor. 
But the noble ones take these as their titles. 
In loosing, much is gained, 
and in gaining, much is lost. 

What others teach I too will teach: 
"The strong and violent will not die a natural death." 

43 
That which offers no resistance, 
overcomes the hardest substances. 
That which offers no resistance 
can enter where there is no space. 

Few in the world can comprehend 
the teaching without words, 
or understand the value of non-action. 

44
Which is more important, your honor or your life? 
Which is more valuable, your possessions or your person? 
Which is more destructive, success or failure? 

Because of this, great love extracts a great cost 
and true wealth requires greater loss. 

Knowing when you have enough avoids dishonor, 
and knowing when to stop will keep you from danger 
and bring you a long, happy life. 

45
The greatest accomplishments seems imperfect, 
yet their usefulness is not diminished. 
The greatest fullness seems empty, 
yet it will be inexhaustible. 

The greatest straightness seems crooked. 
The most valued skill seems like clumsiness. 
The greatest speech seems full of stammers. 

Movement overcomes the cold, 
and stillness overcomes the heat. 
That which is pure and still is the universal ideal. 

46
When the world follows the Tao, 
horses run free to fertilize the fields. 
When the world does not follow the Tao, 
war horses are bread outside the cities. 

There is no greater transgression 
than condoning peoples selfish desires, 
no greater disaster than being discontent, 
and no greater retribution than for greed. 

Whoever knows contentment will be at peace forever. 

47
Without opening your door, 
you can know the whole world. 
Without looking out your window, 
you can understand the way of the Tao. 

The more knowledge you seek, 
the less you will understand. 

The Master understands without leaving, 
sees clearly without looking, 
accomplishes much without doing anything. 

48
One who seeks knowledge learns something new every day. 
One who seeks the Tao unlearns something new every day. 
Less and less remains until you arrive at non-action. 
When you arrive at non-action, 
nothing will be left undone. 

Mastery of the world is achieved 
by letting things take their natural course. 
You can not master the world by changing the natural way. 

49
The Master has no mind of her own. 
She understands the mind of the people. 

To those who are good she treats as good. 
To those who aren't good she also treats as good. 
This is how she attains true goodness. 

She trusts people who are trustworthy. 
She also trusts people who aren't trustworthy. 
This is how she gains true trust. 

The Master's mind is shut off from the world. 
Only for the sake of the people does she muddle her mind. 
They look to her in anticipation. 
Yet she treats them all as her children. 

50
Those who leave the womb at birth 
and those who enter their source at death, 
of these; three out of ten celebrate life, 
three out of ten celebrate death, 
and three out of ten simply go from life to death. 
What is the reason for this? 
Because they are afraid of dying, 
therefore they can not live. 

I have heard that those who celebrate life 
walk safely among the wild animals. 
When they go into battle, they remain unharmed. 
The animals find no place to attack them 
and the weapons are unable to harm them. 
Why? Because they can find no place for death in them.

51
The Tao gives birth to all of creation. 
The virtue of Tao in nature nurtures them, 
and their family give them their form. 
Their environment then shapes them into completion. 
That is why every creature honors the Tao and its virtue. 

No one tells them to honor the Tao and its virtue, 
it happens all by itself. 
So the Tao gives them birth, 
and its virtue cultivates them, 
cares for them, 
nurtures them, 
gives them a place of refuge and peace, 
helps them to grow and shelters them. 

It gives them life without wanting to posses them, 
and cares for them expecting nothing in return. 
It is their master, but it does not seek to dominate them. 
This is called the dark and mysterious virtue. 

52
The world had a beginning 
which we call the Great Mother. 
Once we have found the Mother, 
we begin to know what Her children should be. 

When we know we are the Mothers child, 
we begin to guard the qualities of the Mother in us. 
She will protect us from all danger 
even if we lose our life. 

Keep your mouth closed 
and embrace a simple life, 
and you will live care-free until the end of your days. 
If you try to talk your way into a better life 
there will be no end to your trouble. 

To understand the small is called clarity. 
Knowing how to yield is called strength. 
To use your inner light for understanding
regardless of the danger 
is called depending on the Constant. 

53
If I understood only one thing, 
I would want to use it to follow the Tao. 
My only fear would be one of pride. 
The Tao goes in the level places, 
but people prefer to take the short cuts. 

If too much time is spent cleaning the house 
the land will become neglected and full of weeds, 
and the granaries will soon become empty 
because there is no one out working the fields. 
To wear fancy clothes and ornaments, 
to have your fill of food and drink 
and to waste all of your money buying possessions 
is called the crime of excess. 
Oh, how these things go against the way of the Tao! 

54
That which is well built 
will never be torn down. 
That which is well latched 
can not slip away. 
Those who do things well 
will be honored from generation to generation. 

If this idea is cultivated in the individual, 
then his virtue will become genuine. 
If this idea is cultivated in your family, 
then virtue in your family will be great. 
If this idea is cultivated in your community, 
then virtue will go a long way. 
If this idea is cultivated in your country, 
then virtue will be in many places. 
If this idea is cultivated in the world, 
then virtue will be with everyone. 

Then observe the person for what the person does, 
and observe the family for what it does, 
and observe the community for what it does, 
and observe the country for what it does, 
and observe the world for what it does. 
How do I know this saying is true? 
I observe these things and see. 

55
One who is filled with the Tao 
is like a newborn child. 
The infant is protected from 
the stinging insects, wild beasts, and birds of prey. 
Its bones are soft, its muscles are weak, 
but its grip is firm and strong. 
It doesn't know about the union 
of male and female, 
yet his penis can stand erect, 
because of the power of life within him. 
It can cry all day and never become hoarse. 
This is perfect harmony. 

To understand harmony is to understand the Constant. 
To know the Constant is to be called 'enlightened'. 
To unnaturally try to extend life is not appropriate. 
To try and alter the life-breath is unnatural. 
The master understands that when something reaches its prime 
it will soon begin to decline. 
Changing the natural is against the way of the Tao. 
Those who do it will come to an early end. 

56
Those who know do not talk. 
Those who talk do not know. 

Stop talking, 
meditate in silence, 
blunt your sharpness, 
release your worries, 
harmonize your inner light, 
and become one with the dust. 
Doing this is the called the dark and mysterious identity. 

Those who have achieved the mysterious identity 
can not be approached, and they can not be alienated. 
They can not be benefited nor harmed. 
They can not be made noble nor to suffer disgrace. 
This makes them the most noble of all under the heavens. 

57
Govern your country with integrity, 
Weapons of war can be used with great cunning, 
but loyalty is only won by not-doing. 
How do I know the way things are? 
By these: 

The more prohibitions you make, 
the poorer people will be. 
The more weapons you posses, 
the greater the chaos in your country. 
The more knowledge that is acquired, 
the stranger the world will become. 
The more laws that you make, 
the greater the number of criminals. 

Therefore the Master says: 
I do nothing, 
and people become good by themselves. 
I seek peace, 
and people take care of their own problems. 
I do not meddle in their personal lives, 
and the people become prosperous. 
I let go of all my desires, 
and the people return to the Uncarved Block. 

58
If a government is unobtrusive, 
the people become whole. 
If a government is repressive, 
the people become treacherous. 

Good fortune has its roots in disaster, 
and disaster lurks with good fortune. 
Who knows why these things happen, 
or when this cycle will end? 
Good things seem to change into bad, 
and bad things often turn out for good. 
These things have always been hard to comprehend. 

Thus the Master makes things change 
without interfering. 
She is probing yet causes no harm. 
Straightforward, yet does not impose her will. 
Radiant, and easy on the eye. 

59
There is nothing better than moderation 
for teaching people or serving Heaven. 
Those who use moderation 
are already on the path to the Tao. 

Those who follow the Tao early 
will have an abundance of virtue. 
When there is an abundance of virtue, 
there is nothing that can not be done. 
Where there is limitless ability, 
then the kingdom is withing your grasp. 
When you know the Mother of the kingdom, 
then you will be long enduring. 

This is spoken of as the deep root and the firm trunk, 
the Way to a long life and great spiritual vision. 

60
Governing a large country 
is like frying small fish. 
Too much poking spoils the meat. 

When the Tao is used to govern the world 
then evil will loose its power to harm the people. 
Not that evil will no longer exist, 
but only because it has lost its power. 
Just as evil can loose its ability to harm, 
the Master shuns the use of violence. 

If you give evil nothing to oppose, 

then virtue will return by itself.  


 

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